2 Genesis, Chapter 11 - the Tower of Babel Fable (and still more begatitudes)

Scattered throughout Gen, Chapter 10, we have encountered this sentence, regarding Noah's three sons, with variations: "These are the sons of (insert name of Noah's son here), after their families, after their tongues, in their lands, after their nations." Wouldn't it be natural to assume that this explanation implied that each of these families spoke a different language? I realize that makes little sense, as members of the same family tend to speak the same language, although I have this weird uncle that NO one can understand, but I digress (I've always wanted to say that, but I digress --), but if you're expecting to find anything in the Bible that makes sense, you'd be better off reading "Ripley's Believe It Or Not".
To those who have thus far followed the myriad inconsistencies we've encountered in the Bible, it should surprise no one that Genesis, Chapter 11, begins with this verse: "And the whole earth was of one language, and of one speech." Of course it was. Head-scratching, isn't it?
Actually, there is a valid explanation for this additional inconsistency, though Pastors of churches and those descendants of Carnival grifters - television evangelists - will never voluntarily tell you, as it doesn't go far toward establishing the inerrancy of the Bible, but I suspect that any of you who've been with me this far will agree that, unlike Noah's Ark, that ship has already sailed.
Remember, in the last chapter, when I quoted this verse: Genesis, 10:5 - “‘By these were the isles of the Gentiles divided in their lands; everyone after his tongue, after their families, in their nations.’ (Emphasis, mine - for a reason!)”, and all of the other verses relating to the division of Noah's kids’ families being scattered and speaking different languages? Well, here's your long-awaited reason: Gen 10:5, according to experts in the field of biblical scholarship,1 was written by members of the Priestly (P) Source, while the entire Tower of Babel Fable of Chapter 11 was written by members of the Yahwist (J) Source. The Redactor, who cut and pasted all of this together, had no more idea than you do what the truth, if any, was, but these stories had been dumped into His In Basket, and clearly He decided to just throw them both out as is, so as not to risk holy vengeance by inadvertently omitting the wrong one - I don't know that that's true, but it certainly makes more sense than any other reason I can envision.
So when it comes to the relationship of Chapter 11 to Chapter 10, just think of 11 as a prequel.
We can safely assume that by "they," it is meant the descendants of the accursed Ham, since Gen 10:6-10 tells us that Cush was the son of Ham and the father of Nimrod, of whom it was said: (Gen 10:10) "And the beginning of his kingdom was Babel, and Erech (Uric), and Accad (Akkadia), and Calneh, in the land of Shinar." Amazing, isn't it, how Noah's curse seemed to have had no effect whatever on Ham or any of His descendants? In fact, taking Nimrod into account, they appear to have been far more successful than those of either of the other two - the territories attributed to the rule of the biblical Nimrod, correspond quite well with those united by the actual, historical Sargon of the mid-2300’s BCE. Draw your own conclusions - I can't do everything for you!
Meanwhile, anybody know what happened to Japheth?
Once the Noah Clan arrived in “the land of Shinar,” They decided to do what our “vagabond” and “wanderer on the earth,” Cain, did - They decided to build a city, so They scouted around for building materials.
Let’s examine the concept of that “Highway to Heaven” for just a moment. In those days, the engineering expertise simply was not available to construct a strictly vertical building, such as the Burj Kalifa in Dubai, UAE, or the Abraj Al-Bait Towers of Mecca, Saudi Arabia (now you know what those guys are doing with our oil money!). This feat requires excavating deeply into the earth, to bedrock in the case of sandy soil, and creating a concrete and steel foundation that is such that it will not only support the building, but will not itself crumble under the tower’s weight.
Most vertical structures of that era were of the two- or three-story variety. Consequently, in Mesopotamia, in neighboring Egypt, and even in places so distant as Central and South America, all of the truly “High-Rises” were pyramidal structures. The reason is simple: all of the weight of the structure is spread out over the greatest possible area, making the average weight per square foot of surface area much less than if the building had been a vertical one. The Tower of Pisa, Italy is a classic example of what happens when an effort is made to build vertically without an adequately anchored foundation.
So, if those boys, in that time period, set out to build a tower to heaven, in my opinion, it would, of necessity, have been pyramidal in form.
Hold that thought, we’ll come back to it in just a bit. But first, let’s take a quick look at what a few others felt the tower might have looked like.

Artists' impressions of how the Tower of Babel
might have looked
To those who have thus far followed the myriad inconsistencies we've encountered in the Bible, it should surprise no one that Genesis, Chapter 11, begins with this verse: "And the whole earth was of one language, and of one speech." Of course it was. Head-scratching, isn't it?
Actually, there is a valid explanation for this additional inconsistency, though Pastors of churches and those descendants of Carnival grifters - television evangelists - will never voluntarily tell you, as it doesn't go far toward establishing the inerrancy of the Bible, but I suspect that any of you who've been with me this far will agree that, unlike Noah's Ark, that ship has already sailed.
Remember, in the last chapter, when I quoted this verse: Genesis, 10:5 - “‘By these were the isles of the Gentiles divided in their lands; everyone after his tongue, after their families, in their nations.’ (Emphasis, mine - for a reason!)”, and all of the other verses relating to the division of Noah's kids’ families being scattered and speaking different languages? Well, here's your long-awaited reason: Gen 10:5, according to experts in the field of biblical scholarship,1 was written by members of the Priestly (P) Source, while the entire Tower of Babel Fable of Chapter 11 was written by members of the Yahwist (J) Source. The Redactor, who cut and pasted all of this together, had no more idea than you do what the truth, if any, was, but these stories had been dumped into His In Basket, and clearly He decided to just throw them both out as is, so as not to risk holy vengeance by inadvertently omitting the wrong one - I don't know that that's true, but it certainly makes more sense than any other reason I can envision.
So when it comes to the relationship of Chapter 11 to Chapter 10, just think of 11 as a prequel.
Gen 11:2, "And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar (shi'-nar); and they dwelt there."Frankly the directions here confuse me. We know from 2, Genesis Chapter 3 (3:23), that god drove Man out of the Garden of Eden. We can only assume he drove him to the east of the garden, else why place (3:24) cheribim with whirling, flaming swords at the east entrance. The "flood" proportedly deposited Noah et al, in the "mountains of Ararat," in Southern Turkey, which is far north of the Plain of Shinar, a fertile alluvial valley, encompassing nearly the whole of Mesopotamia, at least from Ur in the south, to Akkad on the North. in what is modern Iraq. And yet Noah's descendants arrived there via a journey from the east. Be that as it may, it's of interest to note that the Sumerians, who had occupied the valley for thousands of years before the arrival of Noah's offspring, named the lush gardens that grew there, south of Babylon, "Edin." Coincidence? Not likely. It's becoming more and more obvious that the Hebrew religion originated among the myths, legends and traditions of ancient Mesopotamia.
We can safely assume that by "they," it is meant the descendants of the accursed Ham, since Gen 10:6-10 tells us that Cush was the son of Ham and the father of Nimrod, of whom it was said: (Gen 10:10) "And the beginning of his kingdom was Babel, and Erech (Uric), and Accad (Akkadia), and Calneh, in the land of Shinar." Amazing, isn't it, how Noah's curse seemed to have had no effect whatever on Ham or any of His descendants? In fact, taking Nimrod into account, they appear to have been far more successful than those of either of the other two - the territories attributed to the rule of the biblical Nimrod, correspond quite well with those united by the actual, historical Sargon of the mid-2300’s BCE. Draw your own conclusions - I can't do everything for you!
Meanwhile, anybody know what happened to Japheth?
Once the Noah Clan arrived in “the land of Shinar,” They decided to do what our “vagabond” and “wanderer on the earth,” Cain, did - They decided to build a city, so They scouted around for building materials.
Gen 11:3, “And they said to one another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime they had for mortar.”
Gen 11:4, “And they said, Go to (They said, 'Go to' a lot in those days), let us build us a city and a tower, whose top may reach unto heaven, and let us make a name, lest we be scattered abroad upon the face of the earth.”Now I’ll be the first to admit that I’m easily confused - I was once stuck for a week in a Chinese finger puzzle - but I’m not at all clear as to their logic. Granted, building a city and a tower that reached to heaven would most definitely result in Their making a name for Themselves, but I don’t understand how such a name would prevent Them from being “scattered abroad upon the face of the earth.” Possibly They were thinking that such an endeavor would serve to unite Them, but then, so would starting a book club, and it would be a lot less labor-intensive!
Let’s examine the concept of that “Highway to Heaven” for just a moment. In those days, the engineering expertise simply was not available to construct a strictly vertical building, such as the Burj Kalifa in Dubai, UAE, or the Abraj Al-Bait Towers of Mecca, Saudi Arabia (now you know what those guys are doing with our oil money!). This feat requires excavating deeply into the earth, to bedrock in the case of sandy soil, and creating a concrete and steel foundation that is such that it will not only support the building, but will not itself crumble under the tower’s weight.
Most vertical structures of that era were of the two- or three-story variety. Consequently, in Mesopotamia, in neighboring Egypt, and even in places so distant as Central and South America, all of the truly “High-Rises” were pyramidal structures. The reason is simple: all of the weight of the structure is spread out over the greatest possible area, making the average weight per square foot of surface area much less than if the building had been a vertical one. The Tower of Pisa, Italy is a classic example of what happens when an effort is made to build vertically without an adequately anchored foundation.
So, if those boys, in that time period, set out to build a tower to heaven, in my opinion, it would, of necessity, have been pyramidal in form.
Hold that thought, we’ll come back to it in just a bit. But first, let’s take a quick look at what a few others felt the tower might have looked like.

Artists' impressions of how the Tower of Babel
might have looked
Yeah, I know - contrary to what I said earlier, three out of the four of these appear to be round, and none are pyramidal, but bear in mind, these were not painted in the third millennium, BCE, but most during the European Renaissance. And as anyone who is familiar with M. C. Escher knows, his works (bottom right) can always be expected to exceed the ordinary.
In a moment, we will examine the actual tower, but first, let’s finish the story - I can’t wait to see how it ends!
Why do you imagine this god was so concerned that these boys decided to play with their Bronze Age erector set? What possible harm could these kids, playing in the dirt, possibly do to this omnipotent god? And why did he have to “come down to see the city and the tower?” It’s beginning to look more and more like omniscience is not his strong suit.
And then there’s, “now nothing will be restrained from them which they have imagined to do.” So what? If my little boy had ever come down the sidewalk pulling His little red wagon filled with someone's discarded scrap auto parts, and headed for the back yard after informing me He was going to build a car, I would have smiled wistfully, knowing He was headed for disillusionment, but at the same time, I'd have been bursting with pride that despite the odds, He was willing to TRY such a project, that He was able to exercise His imagination to dream an impossible dream. Browning once wrote, "A man's reach should exceed his grasp, else what's a heaven for?" I think Browning's referring to the proverbial carrot and stick.
Regrettably, the god of the Bible doesn’t seem to care as much about his children as I do mine.
Or could it be that a Man, or a group of Men, sitting around a campfire at night, musing over the fact that there seemed to be so many varieties of Humans and languages in their known world and speculating as to just how that might have come to be, reached the above conclusion and decided that their speculations must be fact.
Pyramidal or round, one thing these towers have in common is that they are tiered - they begin large at the bottom and get progressively narrower as they rise. That’s a good thing, as it maintains the principle I mentioned earlier, of spreading the weight over the largest possible area (though a pyramid of the same height would have an even greater surface-to-ground ratio, and would spread the weight over an even larger area).
So let’s imagine you’re an ancient Babylonian engineer - as I often do - and you want to build a tower to heaven that has a base much larger than the top layer of the tower. First, you would need to establish a ratio between the bottom layer and the top layer. Then, since it must be assumed you’ve never been there, you’ll just have to guesstimate how far heaven is from earth. Once you decide on an arbitrary height, you can use that figure, plus the ratio of top-to-base you earlier determined, and from that, you'll know exactly how large your base layer must be.
So you break ground, and ten or fifteen years later, paying thousands of workmen to build bricks, dry them, bake them, carry them up the tower and lay them, you’re finally finished - the last brick is in place - and you’re all set to break out the champagne, except for one minor detail - you haven’t reached heaven!
From this, it’s obvious that you must build a higher tower. The good news is that you can build onto the existing tower, but you have to build a new base, a much larger base, if you’re going to maintain the same top-to-base ratio as before. So you begin again, ultimately finishing with exactly the same results - no heaven. Does it take a god to make you quit? Really?
I’d never make it as a god, I’m far too laid back. But building on that singular talent, I can lie on my back in the grass on a warm summer’s day and imagine what a god might be like. First of all - given the circumstances above - a real god would be totally confident in his omnipotence, and would feel no threat from the building of any such tower to heaven. “Boys will be boys,” he would chuckle. He’d sit there with his Lazy-boy cocked back and a steaming plate of nachos in his lap (with maybe a bit of cheese sauce dripping onto his white robe), in front of his big-screen - and I mean Biiig-screen! We’re talking CineMax on steroids! - he’d reach for the little cloud where he’d parked his icy can of Bud, and cackle his holy head off as he watched the idiots below trying to build the tower and passing out from oxygen deprivation as the tower rose ever higher, until they finally came to the realization that you simply can’t get there from here.
Of course, Earth-bound Men wouldn't necessarily know that oxygen thinned the higher one goes, but an omniscient god would certainly be expected to possess such information.
Returning to reality, as sadly we must from time to time, The New American Bible, in its footnotes to this chapter, confides:
Of 11:4, New American explains the phrase, “tower with its top in the sky” as a “direct reference to the chief ziggurat of Babylon, the E-sag-ila, signifying ‘the house that raises high it’s head’”. And further informs us that, “Babylonian ziggurats were the earliest skyscrapers.”
Far be it from me to disagree with the New American, or any other Bible, but the ziggurat at Babylon, E-sag-ila, dedicated to the god, Marduk, though started centuries earlier, saw the majority of the work done on the temple during the 6th century, BCE, far closer to the Hebrew “Babylonian Captivity,” (during which, most of the Penteteuch was written) than to Abram/Abraham’s era of sixteen or seventeen centuries earlier, if He ever existed at all.
Far more likely, the ziggurat in question would have been the great ziggurat at Ur, dedicated to Nanna, the Moon diety of Sumerianmythology theology, from which city we will see, at the end of this chapter, Abram/Abraham allegedly migrated.
The Great Ziggurat of Ur was built in 2100 BCE, reached a height of 70 feet and was three stories high - around 600 BCE (again, during the "Babylonian Captivity"), the temple was rebuilt and increased to a height of possibly seven stories. I say possibly, because much of the monument was later destroyed (see below) and only recently, partially restored and returned to the custody of the Iraqi government by the occupying United States military forces.

Ziggurat ruins Restored ziggurat
It’s believed that ziggurats originated as a means of protecting the Mesopotamians’ sacred shrines by elevating them well above the range of those global 15.5 cubit floods the area sometimes experienced. Cuneiform texts from 2100 BCE described ziggurats as being “mountains linking earth and heaven.” In other instances, since mountains that could be seen in the distance were believed to be the homes of the gods, ziggurats were an effort to construct a mountainesque edifice, intended to make any visiting god - and there was a standing invitation to any and all (they set out little cocktail weenies and everything!) - feel at home. And so the reality of an actual ziggurat - whether the one at Babylon or the one at Ur - was borrowed and when later needed to teach an object lesson, transcribed into myth.
1Coogan, M. A., Brief Introduction to the Old Testament: The Hebrew Bible in its Context. (Oxford University Press: Oxford, 2009)
The remainder of the Chapter consists entirely of more begatitudes.
Gen 11:10 “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:” [Interesting to note that the Yahwist (J) Source credited the descendants of Shem with settling the Plain of Shinar, whereas in Gen 10:9-10, it’s the descendants of Ham, and most notably Nimrod, grandson of Ham, who not only built Babylon, but Erech (Uric), and Accad (Akkad), and Calneth as well - no mention is made in Gen 11 of the descendants of Shem having accomplished anything. If one were inclined to leap to conclusions, one might think that whoever wrote the Yahwist Source was a descendant of Ham, and the writer/s of Gen 10, of Shem, leaving Moses, as an author, entirely out in the cold. But still no mention of poor Japheth - he never writes, he never calls - I'm starting to worry!]
Gen 11:28 “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.” This statement is further proof, if by now any is needed, that Genesis was not written by Moses, but rather the four sources discussed earlier, as the group known as “the Chaldeans” didn’t enter the Mesopotamian area until around 900 BCE, a date that falls within the time frame of the Babylonian Captivity, but certainly not that of Abram.
Gen 11:29 “Abram and Nahor took them wives: the name of Abram’s wife was Sarai;” WHAT!!!?
Are you reading what I’m reading?! Abram was married to His SISTER?!! I used to play jacks with my sister (pre-video games, kiddies), but that's as far as it ever went! How long do you think the Bible would have gone without mentioning that little tidbit, had I not spilled the beans? Let’s be patient and see, shall we?
Gen 11:29 continues: “...and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Confused yet? I’ll cut through the confusion - Nahor married His niece, Milcah, the daughter of Haran, Nahor's dead brother; the late Haran also had a son, Iscah.
Gen 11:30 “But Sarai was barren; she had no child.” They used up a whole verse, just to tell us that - why would we need to know it? You don’t suppose they’re setting us up for a plot twist a little further down the road, do you?
Gen 11:31 “And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife;” Check out the double-speak: “...Sarai his daughter in law, his son Abram’s wife?” Don’t they mean Terah’s son Abram and Terah’s daughter/daughter-in-law, Abram's sister/wife? See what I mean? They have no intention of telling us the whole story until they absolutely have to - see how subtly they eeease around it? Gen 11:31 continues: “...and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.”
Gen 11:32 “And the days of Terah were two hundred and five years: and Terah died in Haran.”
I don’t know about you, but I feel betrayed. Clearly this chapter was more than just a prequel to Chapter 10 - it was a prequel to an X-rated version of “All in the Family!” In future episodes, count on young Lot to do His part to uphold his family's tradition, i.e.: “The Family That Sleeps Together, Keeps Together.” (OK, that wasn't exactly one of my crown jewels!)

Abram/Abraham's Journey I
In a moment, we will examine the actual tower, but first, let’s finish the story - I can’t wait to see how it ends!
Gen 11:5 “And the Lord came down to see the city and the tower, which the children of men builded.Be that as it may, SOMEone built it, as Babylon was a major influence in Mesopotamia for thousands of more years.
11:6 “And the Lord said, Behold, the people is one, and they have all one language, and this they begin to do: now nothing will be restrained from them which they have imagined to do.
11:7 “Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
11:8 “So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build that city.”
Why do you imagine this god was so concerned that these boys decided to play with their Bronze Age erector set? What possible harm could these kids, playing in the dirt, possibly do to this omnipotent god? And why did he have to “come down to see the city and the tower?” It’s beginning to look more and more like omniscience is not his strong suit.
And then there’s, “now nothing will be restrained from them which they have imagined to do.” So what? If my little boy had ever come down the sidewalk pulling His little red wagon filled with someone's discarded scrap auto parts, and headed for the back yard after informing me He was going to build a car, I would have smiled wistfully, knowing He was headed for disillusionment, but at the same time, I'd have been bursting with pride that despite the odds, He was willing to TRY such a project, that He was able to exercise His imagination to dream an impossible dream. Browning once wrote, "A man's reach should exceed his grasp, else what's a heaven for?" I think Browning's referring to the proverbial carrot and stick.
Regrettably, the god of the Bible doesn’t seem to care as much about his children as I do mine.
Or could it be that a Man, or a group of Men, sitting around a campfire at night, musing over the fact that there seemed to be so many varieties of Humans and languages in their known world and speculating as to just how that might have come to be, reached the above conclusion and decided that their speculations must be fact.
Pyramidal or round, one thing these towers have in common is that they are tiered - they begin large at the bottom and get progressively narrower as they rise. That’s a good thing, as it maintains the principle I mentioned earlier, of spreading the weight over the largest possible area (though a pyramid of the same height would have an even greater surface-to-ground ratio, and would spread the weight over an even larger area).
So let’s imagine you’re an ancient Babylonian engineer - as I often do - and you want to build a tower to heaven that has a base much larger than the top layer of the tower. First, you would need to establish a ratio between the bottom layer and the top layer. Then, since it must be assumed you’ve never been there, you’ll just have to guesstimate how far heaven is from earth. Once you decide on an arbitrary height, you can use that figure, plus the ratio of top-to-base you earlier determined, and from that, you'll know exactly how large your base layer must be.
So you break ground, and ten or fifteen years later, paying thousands of workmen to build bricks, dry them, bake them, carry them up the tower and lay them, you’re finally finished - the last brick is in place - and you’re all set to break out the champagne, except for one minor detail - you haven’t reached heaven!
From this, it’s obvious that you must build a higher tower. The good news is that you can build onto the existing tower, but you have to build a new base, a much larger base, if you’re going to maintain the same top-to-base ratio as before. So you begin again, ultimately finishing with exactly the same results - no heaven. Does it take a god to make you quit? Really?
I’d never make it as a god, I’m far too laid back. But building on that singular talent, I can lie on my back in the grass on a warm summer’s day and imagine what a god might be like. First of all - given the circumstances above - a real god would be totally confident in his omnipotence, and would feel no threat from the building of any such tower to heaven. “Boys will be boys,” he would chuckle. He’d sit there with his Lazy-boy cocked back and a steaming plate of nachos in his lap (with maybe a bit of cheese sauce dripping onto his white robe), in front of his big-screen - and I mean Biiig-screen! We’re talking CineMax on steroids! - he’d reach for the little cloud where he’d parked his icy can of Bud, and cackle his holy head off as he watched the idiots below trying to build the tower and passing out from oxygen deprivation as the tower rose ever higher, until they finally came to the realization that you simply can’t get there from here.
Of course, Earth-bound Men wouldn't necessarily know that oxygen thinned the higher one goes, but an omniscient god would certainly be expected to possess such information.
Returning to reality, as sadly we must from time to time, The New American Bible, in its footnotes to this chapter, confides:
“This story, based on traditions about the temple towers or ziggurats of Babylonia, is used by the sacred writer primarily to illustrate man’s increasing wickedness, shown here in the presumptuous effort to create an urban culture apart from God. The secondary motive in this story is to present an imaginative origin of the diversity of languages among the various peoples inhabiting the earth, as well as an artificial explanation of the name, ‘Babylon.’” (emphasis, mine)Whoever the “J” Source was, He/They had been known throughout J’s contributions to the Old Testament, to seem to enjoy a good play on words, much as did Shakespeare’s “Hamlet”. Of course Shakespeare never pretended He was telling you a true story.
“‘Babel’,” it continues, “is the Hebrew form of the name, ‘Babylon.’ The native name, Bab-i-li, means ‘Gate of the Gods;’ The Hebrew word, balil, ‘he confused,’ has a similar sound.” (Note in particular, for future reference, that the name of the tower is "Bab-el," as this suffix will increase in significance as we proceed.)
Of 11:4, New American explains the phrase, “tower with its top in the sky” as a “direct reference to the chief ziggurat of Babylon, the E-sag-ila, signifying ‘the house that raises high it’s head’”. And further informs us that, “Babylonian ziggurats were the earliest skyscrapers.”
Far be it from me to disagree with the New American, or any other Bible, but the ziggurat at Babylon, E-sag-ila, dedicated to the god, Marduk, though started centuries earlier, saw the majority of the work done on the temple during the 6th century, BCE, far closer to the Hebrew “Babylonian Captivity,” (during which, most of the Penteteuch was written) than to Abram/Abraham’s era of sixteen or seventeen centuries earlier, if He ever existed at all.
Far more likely, the ziggurat in question would have been the great ziggurat at Ur, dedicated to Nanna, the Moon diety of Sumerian
The Great Ziggurat of Ur was built in 2100 BCE, reached a height of 70 feet and was three stories high - around 600 BCE (again, during the "Babylonian Captivity"), the temple was rebuilt and increased to a height of possibly seven stories. I say possibly, because much of the monument was later destroyed (see below) and only recently, partially restored and returned to the custody of the Iraqi government by the occupying United States military forces.

Ziggurat ruins Restored ziggurat
It’s believed that ziggurats originated as a means of protecting the Mesopotamians’ sacred shrines by elevating them well above the range of those global 15.5 cubit floods the area sometimes experienced. Cuneiform texts from 2100 BCE described ziggurats as being “mountains linking earth and heaven.” In other instances, since mountains that could be seen in the distance were believed to be the homes of the gods, ziggurats were an effort to construct a mountainesque edifice, intended to make any visiting god - and there was a standing invitation to any and all (they set out little cocktail weenies and everything!) - feel at home. And so the reality of an actual ziggurat - whether the one at Babylon or the one at Ur - was borrowed and when later needed to teach an object lesson, transcribed into myth.
1Coogan, M. A., Brief Introduction to the Old Testament: The Hebrew Bible in its Context. (Oxford University Press: Oxford, 2009)
The remainder of the Chapter consists entirely of more begatitudes.
Gen 11:10 “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:” [Interesting to note that the Yahwist (J) Source credited the descendants of Shem with settling the Plain of Shinar, whereas in Gen 10:9-10, it’s the descendants of Ham, and most notably Nimrod, grandson of Ham, who not only built Babylon, but Erech (Uric), and Accad (Akkad), and Calneth as well - no mention is made in Gen 11 of the descendants of Shem having accomplished anything. If one were inclined to leap to conclusions, one might think that whoever wrote the Yahwist Source was a descendant of Ham, and the writer/s of Gen 10, of Shem, leaving Moses, as an author, entirely out in the cold. But still no mention of poor Japheth - he never writes, he never calls - I'm starting to worry!]
Gen 11:12 “And Arphaxad lived five and thirty years and begat Salah:”Gen 11:26 conveniently neglects to mention that Terah also had a daughter, who was named, Sarai, but then I almost forgot, in this Bible, girls are property and as such, don’t really count so much.
Gen 11:14 “And Salah lived thirty years and begat Eber:”
Gen 11:16 “And Eber lived four and thirty years and begat Peleg:”
Gen 11:18 “And Peleg lived thirty years and begat Reu:”
Gen 11:20 “And Reu lived two and thirty years and begat Serug:”
Gen 11:22 “And Serug lived thirty years and begat Nahor:”
Gen 11:24 “And Nahor lived nine and twenty years and begat Terah:”
Gen 11:26 “And Terah lived seventy years, and begat Abram, Nahor, and Haran. (Triplets?!)
Gen 11:27 “Now these are the generations of Terah: Terah begat Abraham, Nahor, and Haran; and Haran begat Lot.”
Gen 11:28 “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.” This statement is further proof, if by now any is needed, that Genesis was not written by Moses, but rather the four sources discussed earlier, as the group known as “the Chaldeans” didn’t enter the Mesopotamian area until around 900 BCE, a date that falls within the time frame of the Babylonian Captivity, but certainly not that of Abram.
Gen 11:29 “Abram and Nahor took them wives: the name of Abram’s wife was Sarai;” WHAT!!!?
Gen 11:29 continues: “...and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Confused yet? I’ll cut through the confusion - Nahor married His niece, Milcah, the daughter of Haran, Nahor's dead brother; the late Haran also had a son, Iscah.
Gen 11:30 “But Sarai was barren; she had no child.” They used up a whole verse, just to tell us that - why would we need to know it? You don’t suppose they’re setting us up for a plot twist a little further down the road, do you?
Gen 11:31 “And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife;” Check out the double-speak: “...Sarai his daughter in law, his son Abram’s wife?” Don’t they mean Terah’s son Abram and Terah’s daughter/daughter-in-law, Abram's sister/wife? See what I mean? They have no intention of telling us the whole story until they absolutely have to - see how subtly they eeease around it? Gen 11:31 continues: “...and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.”
Gen 11:32 “And the days of Terah were two hundred and five years: and Terah died in Haran.”
I don’t know about you, but I feel betrayed. Clearly this chapter was more than just a prequel to Chapter 10 - it was a prequel to an X-rated version of “All in the Family!” In future episodes, count on young Lot to do His part to uphold his family's tradition, i.e.: “The Family That Sleeps Together, Keeps Together.” (OK, that wasn't exactly one of my crown jewels!)

Abram/Abraham's Journey I
And so we leave Abram and His entourage firmly entrenched in Haran, in what is now Southern Turkey - which was, except for His birthplace, Ur, the only other city in Mesopotamia devoted exclusively to the worship of Nanna/Sin, the Moon God.
Did I neglect to mention that Nanna/Sin, on clay cylinder seals excavated in Iraq, was depicted as an old man with a flowing white beard - you know, much like the one Michelangelo painted on the ceiling of the Sistine Chapel? It might also be of interest to those who study or practice Islam, that the symbol of Nanna (Sin) was the crescent moon, and that Nanna/Sin, the moon god, was depicted as wearing a horned hat, symbolizing the crescent moon, but resembling horns, and that Michelangelo sculpted Moses as having horns on his head.
Did Mike know something we don't?
I’m just sayin’ --
pax vobiscum,
archaeopteryx






Did I neglect to mention that Nanna/Sin, on clay cylinder seals excavated in Iraq, was depicted as an old man with a flowing white beard - you know, much like the one Michelangelo painted on the ceiling of the Sistine Chapel? It might also be of interest to those who study or practice Islam, that the symbol of Nanna (Sin) was the crescent moon, and that Nanna/Sin, the moon god, was depicted as wearing a horned hat, symbolizing the crescent moon, but resembling horns, and that Michelangelo sculpted Moses as having horns on his head.
Did Mike know something we don't?
I’m just sayin’ --
pax vobiscum,
archaeopteryx









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